Aug 29, 2010

ATTACHMENT

In our daily life we get attached to so many things that sometimes, it becomes a bondage. Examples range from small electronic gadgets to cars, houses, personal artifacts, jewelry, pets, family members etc. We also get attached with our social successes and positions so much that the mere thought of losing those makes us worried, nervous, and miserable. It seems that if those things were not around us, then we would become physically, mentally, emotionally and psychologically diminished or at least handicapped. We feel as if all hell may break loose and the sky may fall on our heads. For the desire of achieving them or in the fear of losing them, we develop all sorts of psycho-neurological, cardiovascular problems and other diseases. Besides the ill effects on our health, excessive attachment makes us paranoid, which in turn breeds anger, frustration, jealousy, selfishness, possessiveness, covetousness etc.


Therefore, in this mental plight, which is common and seems to be natural, we are forced to analyze whether it is worth worrying so much about the things which we have earned, inherited or obtained in this life. Now, in order to understand this philosophy, we will have to put ourselves in two categories- those who believe in past lives and the theory of karma, and those who do not.


Those who do not believe in past lives or the theory of karma may have the belief that whatever they possess is due to their hard work, intelligence, education etc. and as such, their actions have been instrumental in achieving the pleasures of life. To my mind, if they are the doers and makers of their own destiny, then they should also have the power to make it stable, permanent, or ever lasting. One cannot boast personal achievements as his or her effort and then have no control over its stability without hindrances in daily life. History is the testimonial of this fact that whosoever had this misnomer ultimately went from this world helpless, bare handed, and with repentance. Examples are Alexander the Great, Adolf Hitler, Mussolini, Joseph Stalin etc.


Those who believe in past lives and the theory of karma understand that whatever we are getting in this life is due to the result of our own actions in our past lives. Therefore, if we have done good karmas in the past, then as a reward we get all sorts of pleasures in this life, or vice versa for bad karma.


In fact, the influence of karma is so strong that it forces our mind to think in a particular direction and thus we act or react accordingly. This is the reason that two people are different in their thinking and their actions. One will seldom find two brothers thinking or acting alike. Even identical twins think differently. If the impact of karma is so strong and pervasive that it can result in rewards or punishments, success or failure, affluence or poverty, then why to get attached with materialistic, social or personal relationships? If the soul is traveling from body to body and goes through the process of evolution until it is merged into its source of origin, then why to get attached with the things which never belonged to us in the first place? Why do we not become a spectator of our own efforts or achievements and enjoy the things as they come into our lives but without getting attached? If we understand this truth, then why do we not become a custodian of all our successes or failures and manage them bravely, happily and honestly?


Lord Krishna and later on, Gautam Buddha, Adi Shankaracharya, Goswamy Tulsidas, Acharya Ramanuj, Sant Kabirdas, and Ramakrishna Paramhans, all have deliberated on this issue and they have given us the answers to what we should or should not do to overcome attachment. In order to conquer the pangs of desire and the resulting attachments, we should not expect the outcome of an action, as the result is not in our control. But at the same time it is our duty to act wisely, honestly and ethically with complete faith and trust in the divine power. I will not like to quote the verses of our scriptures to make the answers of my own questions easy. I will leave this on the readers of this blog.


Contrary to my belief, in the modern context, is it possible to stop making the mind yearn when life is so competitive allowing only for survival of the fittest? Without attachment, how can a person be kind, affectionate or loving? If we follow our scriptures and do our karma without expecting any fruitful results, then, it may halt the cycle of life, the path of progress, new inventions and materialistic happiness. Non-attachment will stop our process of thinking progressively. It may make us passive towards events around us, and withdrawn into our mental cage, as the desire and expectations are the driving factors for moving forward in life.


Therefore, even after reading and understanding this theory, I would like to discuss this as a layman with all of you and would like to analyze what factors are involved in making us attached to this world and what happens when we are not attached? And if we are not attached, then what is the ultimate benefit of non-attachment? Also, if the ultimate benefit is not rewarding, then why bother about non-attachment? Unless we address these questions, we will never understand what our scriptures actually mean about attachment and how to remain in bliss without being affected from success or failure.


Are you ready for a debate with your comments or will you remain a passive reader?


Aug 18, 2010

CONSISTENCY

The topic consistency has been roving around in my mind for a long time and I would like to take the opportunity to discuss and share with others through this blog. Here, I do not want to discuss the literal meaning of the word but its applicatory part in our normal life especially its use in the projection of our personality to the outside world.

I used to wonder whether I am one of the few or there are more that understand and believe in consistent behaviour in interacting with others in our day to day life. I understand that consistency and inconsistency both are two parts of our personality. However, if the degree of inconsistency is very large and illogical in our personality, then it may create unrest and put us on an emotional roller coaster due to the backlash from the outside world. Nature is in harmony with its creations, as such keeps balancing whenever any inconsistency occurs. Therefore it is pertinent that we humans should also remain consistent in our thought process and resulting actions, otherwise the resultant impact may be damaging, personally as well as socially. Sometimes, it is beyond the control of the human mind to manifest its own ravelling inconsistent behaviour in a positive way. This results in conflict of our own nature vis a vis the outside world.

I am appalled when I see people changing their words, behaviours or commitments frequently. Sometimes they are nice and gentle and sometimes rude and indifferent. Sometimes they are forthcoming and sometimes they are completely withdrawn. Sometimes they are generous and sometimes miserly and self-centered. Sometimes they present themselves as an educated person and sometimes in the contrary. Sometimes they are religious and other times not afraid of their actions. Sometimes they pose to be spiritually enlightened and other times act or behave contrary to the spiritual philosophy. Why do people have such duality?

Is it the inborn nature, character, or the background that works? Do we call this a mood swing or the inside work of the Ego? In case of mood swings, there are symptoms to identify the cause that a person is in a bad mood or had a bad day. To some extent, the mood swing and the resulting inconsistency in behaviour is understandable, but what about the ego? Is it the ego which makes us generous, kind, friendly, sober, religious, virtuous or in contrary? If it is virtue, then it should have stayed with our personality consistently, as virtues are either inherited or earned.

Is it possible, in the first place, to identify the egocentric people who may be very inconsistent or in other words unpredictable in their behaviour or responses? I do not condemn the presence of an ego in totality but certainly at times, it is hurtful to a fellow human being. Being an earnest advocate of consistency, personally I wish to see egocentric people have some consistency in public discharge of their ego.

I remember a story in which a snake used to bite every passerby for no reason, and as a result, there was terror in the surrounding area. One day, a saint passed that road and he saw the snake coming towards him. The saint had divine powers, and so he gave a sermon to the snake and the snake decided to become humble and gentle by giving up biting. After that, whenever a passerby crossed that road, the snake sat coiled and did nothing. Seeing this, village boys started poking and stoning the snake for fun. After some time, the saint passed by again and he saw the badly hurt snake with blood oozing out of his body. He was surprised and asked the cause of his wretched condition. The snake narrated to the saint that, ‘you preached me to be good and kind to everybody therefore I stopped biting, and the village boys took advantage of the change in my behaviour and stoned me whenever they passed. This is the reason for my plight’. Upon hearing this, the saint said, ‘I told you to be good and kind, but I never told you not to hiss and frighten the attackers.’

Therefore as per the moral of the story, some ego is necessary to protect oneself from harm or loss of respect, but again it should be proportionately consistent with the personality, background, education, social position etc. A king is not supposed to act like a commoner and the problem comes when a commoner starts acting like a king. The problem arises when we transgress this natural instinct and character. If we all could understand this mantra, then I am sure this will make us nice human beings.

I am writing a poem freshly baked out of my mental oven for you to enjoy:

CONSISTENCY

Whenever I see people with their weird responses
lack of courtesy and magnanimity
my mind ponders and thought bounces

Is it the character or the background that works?
or the selfishness, self-centredness
or the ego that lurks?

Why can’t a person be kind and generous?
sympathetic,
simple and virtuous

The answer lies in our mental clemency
persistence in good thought,
and generous actions with consistency

Suman Saran Sinha

I would like to invite your comments on the topic in order to enlighten myself as well as our readers with your thoughts and perceptions.

Aug 15, 2010

PHILOSOPHY OF LONELINESS

There are moments in life when the noise of the world fades, and what remains is a quiet question echoing within the heart: Why do I feel alone, even when everything around me appears full? Loneliness rarely announces itself with drama. It arrives softly — in the pause between conversations, in the silence after achievement, in the invisible distance that can exist even between people who care for one another. This book begins in that silence.

We live in an age of constant connection, yet many carry an unspoken emptiness. Success, recognition, and activity promise fulfillment, but the human spirit continues to search for something deeper — a sense of belonging that cannot be measured by external milestones. The reflections that follow were born from that search. They do not claim to solve loneliness; instead, they walk beside it, exploring its hidden meanings with honesty, vulnerability, and hope.

Within these pages, loneliness is not portrayed as an enemy to be defeated, but as a doorway waiting to be opened. Beneath its weight lies an invitation — to look inward, to rediscover the forgotten language of stillness, and to encounter the self beyond the restless mind. Drawing from philosophy, lived experience, and spiritual traditions, this work reveals how moments of isolation can become turning points — where despair begins to soften into awareness, and awareness slowly transforms into strength.

This is not merely a discussion about solitude; it is a journey into the emotional and spiritual landscape that defines what it means to be human. The reflections move between psychology and spirituality, between doubt and faith, between the ordinary struggles of modern life and the timeless longing for unity. Each page invites the reader to pause, to reflect, and perhaps to recognize a part of their own story within these words.

If you have ever felt unseen in a crowded room, questioned your place in the world, or searched quietly for meaning beyond the surface of daily life, this chapter is written for you. It does not promise escape from loneliness. Instead, it offers a different perspective — one that suggests loneliness may carry within it the seed of awakening, guiding us toward a deeper connection with ourselves, with others, and with the vast mystery that sustains us all.

Step gently into these reflections. What begins as a story about loneliness may reveal itself as something far greater: a journey back to presence, to compassion, and to the silent companionship that has been waiting within you all along.

My earlier reflections on happiness gradually led me toward a quieter and more difficult question — what prevents us from feeling happy? In that search, I began to notice a subtle emotional state that often hides behind many human experiences: loneliness. It does not always appear loudly or dramatically. Sometimes it arrives gently, almost invisibly, settling within the mind as a feeling of distance from the world and from oneself.

Loneliness is more than simply being alone. It is an inner landscape where a person may feel unseen, unheard, or emotionally disconnected, even while surrounded by others. At its deepest level, loneliness creates a silent dialogue within the heart — a longing for understanding, for recognition, and for meaningful connection. While solitude can be chosen and enjoyed, loneliness often feels imposed, as though an invisible barrier separates the individual from the flow of life.

Temperament plays a significant role in shaping this experience. Some individuals are naturally inward-looking and sensitive to subtle emotional currents, which can make them more vulnerable to feelings of isolation. Others, particularly those who are extroverted, tend to remain engaged through activity, conversation, and shared experiences. They may seek companionship as a natural response to discomfort. Yet loneliness does not discriminate entirely between personality types; even the most socially active individuals may encounter moments when external interaction fails to soothe an internal emptiness.

Modern life, with its rapid pace and constant expectations, often amplifies this emotional distance. People strive for recognition, achievement, and validation, yet many discover that success alone cannot dissolve the deeper yearning for connection. A person may possess wealth, social status, or professional accomplishment and still feel profoundly alone. This paradox reveals that loneliness is not merely a social condition — it is an existential one.

In many cases, loneliness arises from subtle wounds: a lack of emotional response during childhood, the absence of genuine listening in relationships, or repeated experiences of rejection and misunderstanding. When these moments accumulate, the mind may begin to interpret the world through a protective lens, assuming indifference where none was intended. Over time, such patterns of thought may create a cycle in which the individual withdraws further, reinforcing the very isolation they wish to escape.

It is also important to understand that loneliness is not always tied to physical separation. One may sit in a crowded room, surrounded by voices and laughter, yet feel inwardly detached. Conversely, a person walking alone in nature may feel deeply connected to existence. The difference lies not in the environment but in the quality of inner awareness. Loneliness, therefore, can be situational, psychological, or spiritual — and often it is a complex mixture of all three.

Persistent negative thinking can intensify this state. When the mind habitually interprets events through doubt, criticism, or fear, it gradually distances itself from others. Words spoken casually by friends may be perceived as rejection; silence may be interpreted as neglect. Such mental patterns create emotional walls that isolate the individual long before any physical distance appears. In this sense, loneliness becomes not only a condition but also a habit of perception.

Yet there is another side to this experience — a side rarely acknowledged. When embraced consciously, aloneness can transform into a sacred space for reflection and renewal. Many of humanity’s greatest insights have emerged from moments of solitude. The difference between loneliness and meaningful solitude lies in awareness. Loneliness feels like exile; solitude feels like homecoming.

Spiritual traditions across cultures have long recognized this distinction. Practices such as Kriya Yoga, pranayama, and meditation guide the individual inward, helping the mind discover companionship within itself. Under proper guidance, these practices cultivate a sense of presence that dissolves the fear of being alone. The practitioner begins to realize that beneath the restless surface of thought lies a steady and compassionate awareness — an inner companion that has always been present.

Positive thinking, when practiced sincerely rather than superficially, can also reshape the experience of loneliness. It is not about denying suffering or forcing artificial optimism; rather, it involves recognizing the inherent beauty and complexity of human nature. People act according to their conditioning, their fears, and their aspirations. Understanding this may soften judgment and open the door to empathy. When one learns to interpret the world with patience instead of resentment, loneliness gradually loses its sharp edges.

From a spiritual perspective, some traditions interpret suffering through the lens of karma — the unfolding consequences of past actions. For those who believe in a higher power, faith can become a source of profound comfort. Gratitude toward the Divine transform’s hardship into a form of learning, allowing the individual to perceive even painful experiences as part of a greater unfolding. In such faith, loneliness becomes an invitation to deepen one’s relationship with the sacred.

For those who do not identify with theistic belief, the path of Karma Yoga offers an equally meaningful alternative. Selfless service — performed without expectation of reward — creates a sense of connection that transcends personal isolation. When one dedicates time and energy to the well-being of others, the boundaries of the self begin to soften. The individual discovers that fulfillment often arises not from being recognized, but from contributing quietly to the world.

For the devotee, Bhakti Yoga presents another transformative path. Through devotion, the Divine becomes an intimate presence — a friend, a confidant, and a guiding force. In this relationship, loneliness dissolves into companionship with something vast and compassionate. The devotee learns to converse inwardly with the sacred, transforming moments of isolation into experiences of profound love.

If we accept the idea of the soul, then perhaps every being is a manifestation of a universal consciousness, moving gradually toward its source. Seen from this perspective, loneliness may be understood not as abandonment but as a reminder of our deeper longing for unity. The journey toward that unity does not necessarily require countless lifetimes of searching; it can begin in the present moment, through awareness, devotion, or selfless action.

In truth, loneliness carries within it a hidden potential. It invites us to turn inward, to question our assumptions, and to rediscover the quiet presence that exists beyond fleeting emotions. When approached with wisdom, loneliness may become a doorway — leading not toward despair, but toward insight, compassion, and spiritual awakening.

Below is a poem titled Salvation, composed during a period of reflection, which seeks to express this inner journey:


SALVATION

(Composed on Tuesday, October 6, 2009)

It is the grace of the Almighty, who lives somewhere in the blue,
All-powerful and mighty — yet hidden from our view.

Our thoughts and perceptions wander within His illusion,
Leaving the restless mind in silent confusion.

If we seek His blessing and wish to be free,
We must step beyond the mind’s captivity.

Let prayer arise with devotion sincere,
And awaken the spirit that silently lives here.

Thus, we may cross the cycle of death and birth,
And lift the soul from the depths of the earth.

Loneliness, when viewed only through the lens of absence, can appear as a shadow that follows the human heart. Yet throughout this exploration, another truth gradually reveals itself: within loneliness lies the possibility of transformation. What begins as a feeling of separation may evolve into a deeper awareness of the self and of the invisible bonds that connect all beings.

The reflections in this topic suggest that loneliness is neither a fixed identity nor a permanent condition. It is a passing state shaped by perception, memory, and the stories we carry within us. When approached with patience and sincerity, it becomes a doorway to self-understanding — encouraging us to examine our expectations, soften our judgments, and rediscover the quiet resilience that exists beneath emotional turbulence.

Spiritual perspectives offer a gentle reminder that human life is not solely defined by external relationships or achievements. Whether through meditation, selfless service, devotion, or mindful awareness, individuals may learn to cultivate an inner companionship that remains steady even in moments of isolation. In this sense, loneliness may be understood not as abandonment, but as an invitation — a call to deepen our relationship with the sacred, with humanity, and with our own evolving consciousness.

This reflection invites you to see loneliness not as an ending, but as a turning point. Through awareness, compassion, and inner stillness, what once felt like separation may slowly become connection — with yourself, with others, and with the larger rhythm of life. The journey does not require perfection or certainty; it begins simply with the willingness to look inward.

If these pages leave you with one thought, let it be this: within every silent space lies the possibility of renewal. And sometimes, the path toward belonging starts the moment we learn to be gently present with our own solitude.

The poem Salvation concludes this reflection as a symbolic expression of that inward journey. It speaks of grace, surrender, and the quiet awakening that arises when one moves beyond the restless mind. Ultimately, the message is not that loneliness must be defeated, but that it can be transformed. When embraced with wisdom, it becomes a source of compassion, insight, and spiritual growth — guiding the individual toward a more profound experience of unity and peace.

May these reflections remain with you in moments of silence, in moments of connection and in the quiet journey inward.

Kindly look forward to my next article on ‘Philosophy of Depression’ in continuation of this topic. I am also in the process of finishing paper books with extensive philosophical and spiritual analysis on philosophy of loneliness and philosophy of depression. They may be helpful to you, your family or friends for more insights and in understanding the root causes and finding answers holistically.

Thanks for your precious time in reading this article and I pray for the divine blessings to the suffering humanity.

 

(Disclaimer: This article and my subsequent articles are copyright protected internationally by CIPO. Any violation will result in prosecution and penalties under the law.)


Aug 11, 2010

HAPPINESS

One of my colleagues gave me an article called “Happy Like God” written by Simon Critchley, a teacher of philosophy in "The New School", New York, where instead of giving his opinion about happiness, he has heavily quoted the 18th century Swiss born philosopher Jean- Jacques Rousseau.

Therefore, I thought to express my view point about happiness and actually what this noun means to me.

Happiness is not a rational term which can be expressed objectively. Subjectively, it may differ from person to person depending upon mood and the thought process at the time of feeling this abject term.

In order to find the true cause of happiness, I will like to split happiness in two parts viz. temporary happiness and permanent happiness. I will also like to investigate what causes happiness and whether those causes of happiness are permanent or momentary. If it is momentary, then we will keep going back to the state of being not happy or sad, and if it is permanent then there is no point in having a debate on the subject; because the permanently happy person has understood the meaning of life and has gone closer to God where he or she does not need any explanations.

Further, the term happiness depends upon the biological, psychological, religious, and philosophical state of the mind. It is a state of mind or feeling characterized by contentment, love, satisfaction, pleasure or joy. In addition to this, one’s perspective on the definition of happiness also contributes to the quality of their lives. Therefore the state of happiness changes with change in one’s perspective. Due to temperamental connotations, the cause of happiness may be excessive in some cases and subdued in other cases. The positive or negative state of mind also depends upon the socio-economic status, marital status, financial status, health, sex and other situations. The state of happiness also depends upon the person’s extrovert or introvert nature.

A person’s age is also a major factor in determining the state of happiness. Young adults are reported to have more anger, anxiety, and depression due to study-related stress, career stress, financial stress, and stress due to troubled relationships.

The economy of a country and happiness are also closely correlated. On average, richer nations tend to be happier than poorer nations, but this effect seems to diminish with wealth. Apparently, economic freedom correlates strongly with happiness. Thus, in general terms, happiness is characteristic of a good life, that is, a life in which a person executes human nature in an excellent way.

With all said and done, I have seen many unhappy people in spite of social, economic or personal successes. Mundane forms of happiness such as health, wealth and success are not enough to keep them happy all the time. It is the nature of humans to crave for more or something different than what they have already achieved. The intrinsic value of all achievements becomes zero once obtained and in order to get more or something different, they remain unhappy and this never ending cycle continues.

Therefore, ultimate happiness is only achieved by overcoming cravings of all kinds. They can be overcome only by practicing personal discipline, high moral & ethical standards, sacrifice and renunciation. Thus, establishing happiness as beyond material and emotional possession is attainable only through an attentive practice which can extinguish cravings and aversions. I do not mean that by practicing renunciation one is supposed to give up the world and become a monk. Becoming a monk may be the simplest answer, but it is not necessary that all monks will overcome desires such as the power to be recognized as respectable or being a popular monk with some kind of position. One can be happy and may remain in bliss by practicing detachment while living like a normal householder. Detachment means to enjoy the materialistic world but to not get stuck into it like “a bee in the honey pot” and die with pain, sorrow, suffering, and helplessness.

Alternatively, 'Bhakti Yoga' (unwavering devotion to God) is another way to be happy and remain in permanent bliss and yet live a life of a normal householder. I have seen many people reading, listening, quoting, or talking about Bhakti Yoga, but very few have actually practiced it in their lives. Therefore, at times they are happy but most of the time they are consumed with desires or burning in the fire of ego or “I”.

In my upcoming blog posts, I will write about Bhakti Yoga. It will contain my personal experiences and not the quotes from any spiritual book. It will include ways one can use to overcome all obstacles in life and can change the entire course of his or her life positively with the sense of calmness and tranquility. In order to substantiate my beliefs about happiness, I have tried to express my feelings in the form of a poem which is as follows:

HAPPINESS
(composed on  August 10th,2010)

Our brain is the most complicated structure
It is the reservoir of an emotional feelings without stricture

Sometimes it gives immense pleasure and happiness
And sometimes emotional breakdown with immense sadness

Sometimes small events can make our mood high
Or can make our mood low and dry

At times money, power, or position makes us happy
And sometimes the same things make our mood frustrated and crappy

Sometimes we are happy in the midst of nature and good company
And sometimes they make us lonely or make our mood funny

No materialistic pleasure can ever be sufficient
Nor the health, wealth, or the mental coefficient

There is no permanent solution to happiness
It never stays the same with steadfastness

But there is one solution to the peacefulness of mind
This will give the everlasting bliss of its kind

One will have to surrender completely to God
And tune his or her mind to the almighty with an iron rod

Without craving or expectations of any kind
Making us humble unwavering and defined

If we are true and faithful to ourselves
Inner peace and harmony will set in themselves

This will provide the tranquility and the calmness
That is the secret of everlasting happiness.
(Copyright © 2010)

Please write your comments and present your views to be shared by all.

Suman Saran Sinha